Washington’s Moral Divide
Just a stone’s throw from the nation’s capital, Mount Vernon is home to one of America’s biggest contradictions. Here is the intriguing story of how the “Founding Father of the United States” oversaw hundreds of those who were enslaved.
Virginia’s Slave History
Slavery started Virginia in 1619 when the first Africans landed at Point Comfort. At first, some enslaved people who became Christians were able to win their freedom. But by 1667, Virginia made it a law that getting baptized wouldn’t allow you to be free anymore.
Early Inheritance
George Washington was entitled a slave owner when he was just eleven years old after his dad died in 1743. He inherited ten enslaved people and Ferry Farm as part of the deal. Washington himself grew up in Virginia’s plantation culture.
Mount Vernon Acquisition
After his brother Lawrence’s death in 1752, Washington leased Mount Vernon from Lawrence’s widow. After acquiring the estate entirely in 1761, he took command of more enslaved laborers who kept up the growing plantation activities.
Marriage Expansion
Washington’s marriage to Martha Dandridge Custis in 1759 really uplifted his slave holdings. He ended up with control over eighty-four “dower” slaves from her estate. Even though he couldn’t legally own them, he was the one in charge of their work.
Early Purchases
So, between 1752 and 1773, the man actively expanded his enslaved workforce. He purchased at least seventy-one more people. Basically, he wanted strong, healthy workers with good teeth and countenance, while he treated them primarily as business investments.
Agricultural Transition
Sometime in the year 1766, Washington changed Mount Vernon’s operations from tobacco to grain cultivation. This significant shift required the workers to learn and cultivate diverse skills, like livestock management, carpentry, spinning, and other specialized tasks.
Workforce Organization
Washington organized Mount Vernon’s population across five farms. The central Mansion House Farm was home to domestic servants and skilled craftsmen. Besides, there were four outlying farms that provided employment for field workers in crop production.
Work Conditions
Those under his rule had to work six days a week from dawn to dusk. They only had Sundays off. During his residence, Washington personally inspected businesses and enforced strict monitoring through farm managers. He wanted precise work standards.
Work Conditions (Cont.)
Domestic slaves did not always get Sundays and holidays off. They were often expected to begin work early and continue working into the evenings. The others would receive a day off on Easter and Whitsunday, and also some three or four days off on Christmas.
Mansion House Quarters
At Mansion House Farm, these people lived in a two-story frame building until 1792, when Washington replaced it with brick wings. The new quarters now had four 600-square-foot communal rooms with bunks and were home to mainly male workers.
Earning Opportunities
Some enslaved people managed to make a little cash by getting tips from visitors, taking on special jobs, or selling stuff they made and produced at the market in Alexandria. They used this money to buy nicer clothes, household items, and more food.
Earning Opportunities (Cont.)
Washington would also occasionally reward his workers with cash for good service, as he did for three workers in 1775. They could even earn money by caring for breeding horses. Similarly, Hercules, the presidential chef, earned extra by selling kitchen leftovers.
Food And Clothing
It is believed that workers kept tiny garden plots to grow vegetables and supplement the minimum supplies of cornmeal and herring that Washington gave. Basic clothes were also included in the annual clothing allowances for all, but domestic workers got better ones.
Marriage Recognition
Even though Virginia law didn’t recognize marriages among captives, Washington still supported them. By 1799, about two-thirds of the adult slaves at Mount Vernon were married, but where they lived was based more on work requirements than on their family ties.
Family Separation
It is reported that out of the ninety-six married slaves at Mount Vernon in 1799, only thirty-six were actually living with their spouses. Thirty-eight had partners on different farms at Mount Vernon, and twenty-two were married to folks on other plantations.
Multigenerational Bonds
Isaac, Washington’s head carpenter, and his wife Kitty were an example of complex family networks. Living at Mansion House Farm, they had nine daughters, four of whom got married. They then expanded family connections across different farms with three grandchildren.
Cultural Preservation
So, Mount Vernon’s serf community maintained African cultural traditions through storytelling, including Br’er Rabbit tales. Some even practiced traditional religious rituals. The others adopted Christianity through Baptist, Methodist, and Quaker influences.
Interracial Relations
In 1799, twenty mixed-race people lived at Mount Vernon, and it seems they came from relationships between white workers and enslaved women. Names like Davis, Young, and Judge point to their parentage. Sometimes, the white workers would take advantage of vulnerable women and bore offspring this way.
Daily Resistance
Mount Vernon’s residents regularly resisted by stealing food, tools, and clothing. These acts were so common that Washington considered them normal waste. However, he did implement strict controls, like the need for seamstresses to account for fabric scraps.
Feigned Illness
Another report says that the workers would often pretend to be sick to avoid work. When Washington was away as President (1792–1794), the reported sick days increased tenfold compared to 1786. This made him grow doubtful about these illness claims.
Work Slowdowns
The workers would also annoy Washington by purposely dragging their feet or breaking tools while working. Carpenters who could get work four times more done took forever to finish easy jobs when they were on their own. Seamstresses would also slow down when Martha wasn’t around.
Escape Attempts
Between 1760 and 1799, 47 people managed to escape from Mount Vernon. A key moment happened in 1781 when 17 of them jumped on a British warship. Two of the escapees were Oney Judge—who worked as a seamstress—and Hercules Posey, the cook.
Severe Consequences
Whenever Washington caught any escaped workers, he dealt with them aggressively. In one case, three recaptured individuals were sold to the West Indies as punishment. This was more like a death sentence, given the harsh conditions there. He wanted to show them that running away wasn’t an option.
Reward System
Slaveowners would implement a dual approach of rewards and punishments. They would do this by offering better blankets, clothing, and occasional cash payments for good behavior. Sometimes, Washington preferred “admonition and advice” over physical correction to encourage productivity.
Physical Punishment
Washington didn’t like whipping people, but he did allow it when there was no other choice. You can find a few cases of carpenters getting whipped in 1758. Jemmy faced it in 1773 for stealing, while Charlotte got whipped in 1793 for not following orders.
Private Temperament
Though publicly composed, it is said that he displayed a different side in private. Witnesses reported Washington’s violent temper toward servants, who learned to read his moods through his eyes. He used threats of demotion, physical punishment, or being sold to the West Indies.
Early Perspective
Like other Virginia planters, Washington initially viewed slavery as just normal business. He used to call enslaved people “a species of property”. Then, his first doubts slowly came from economic issues when he switched from tobacco to grain farming in 1766.
Family Separation Debate
Washington took part in a slave lottery in 1769, and families were allegedly split up during the raffles. Wiencek thinks this was a big moment that changed Washington’s views on morality, while others, like Morgan, believe he was mostly focused on business.
Fairfax Resolves
In 1774, owner Washington spoke out against the slave trade when he signed the Fairfax Resolves. He called it a “wicked, cruel, and unnatural trade”. This was the first time he publicly took a stand against anything related to slavery.
Revolutionary Paradox
During the fight for independence, Washington compared British rule to being enslaved with the use of slavery metaphors. British writer Samuel Johnson pointed out the irony of this situation, asking how people who owned slaves could ask for freedom while denying it to others.
Wartime Perspective
During 1778–1779, Washington expressed a desire to get rid of the Black captives but refused public sales in order to avoid separating families. Still, his motivation appeared mainly economic rather than moral. He still looked at enslaved people as property.
Gradual Emancipation Stance
After Virginia’s 1782 law eased manumission (slave release), George Washington supported legislative abolition. He privately favored emancipation but believed that slaves needed education on the responsibilities of liberty before being freed. He pushed for a careful way to handle freedom.
Private Vs. Public Position
Even though Washington had private conversations with Lafayette and Robert Morris, who were all for abolishing slavery, he was careful about what he said in public. He decided not to jump into Virginia’s abolitionist movement because he was worried about the political fallout.
Constitutional Convention
It was then at the 1787 Constitutional Convention that George Washington presided over compromises on slavery, including the Three-Fifths Compromise and Fugitive Slave Clause. These agreements aimed to protect slavery and assure southern states’ support for the Constitution.
Presidential Actions
During his time as President from 1789 to 1797, Washington took actions that both supported and limited slavery. He approved the Fugitive Slave Act of 1793, which made it possible to capture escaped slaves, but he also signed laws that banned slavery in the Northwest Territories.
Philadelphia Servants
To get around Pennsylvania’s gradual emancipation law, which freed slaves after six months of living there, Washington would switch his enslaved workers back and forth between Mount Vernon and Philadelphia. But, he kept this under wraps to avoid causing any issues.
Economic Burden
Around 1787, Washington had racked up a bit of debt in Virginia. He was struggling with low crop yields, the costs of keeping up his estate, and the challenge of taking care of unproductive slaves. All of this together put a real strain on his finances.
Unrealized Emancipation Plans
Around the 1790s, he made plans to free his slaves by selling western lands and leasing farms. Even though he felt strongly against owning slaves, the plans didn’t work out because the land was too expensive, and there were issues with Martha Washington’s dower slaves.
Immediate Aftermath
Martha Washington decided to free her husband’s slaves in 1801. She felt uneasy about having them around. Most of them left Mount Vernon quickly, but five free women and William Lee stayed behind. The other dower slaves continued to be enslaved by the Custis heirs.
The 1799 Will
Washington’s will, written 5 months before his death, was about his enslaved workers. He freed William Lee and set 123 others free after Martha died. He mandated care for the elderly and education for children and also prohibited the selling of slaves out of Virginia.
Mixed Outcomes
The former slaves had different experiences. Some did well for themselves and even set up Free Town in Fairfax County by 1812. Others, though, faced challenges because of prejudiced laws and social obstacles. Oney Judge said she’d take freedom over slavery any day.
Competing Narratives
Washington’s will turned into a big deal, with different groups seeing it in their own way. Antislavery supporters looked at him as someone who was ahead of his time in wanting to end slavery, while pro-slavery folks focused on his role as a caring slave owner.
Initial Recognition
In 1929, Mount Vernon put up a small plaque by Washington’s crypt to recognize the unmarked graves of enslaved people. It called them “faithful colored servants”. For a long time, this spot didn’t grab much attention in tourist guides and materials.
Memorial
Then, in 1983, The Mount Vernon Ladies’ Association placed a memorial that clearly acknowledged the “slaves at Mount Vernon”. Since 1985, archaeological digs have uncovered more than 130 burial sites, giving us a better picture of the lives of the enslaved community.